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Hundreds of ancient limestone blocks lay neatly arranged and organized
by shapelike puzzle pieces on a card tablein barns that
were once used by California Gov. Leland Stanford to make brandy.
Nearly 900 years ago, these stones formed the chapter house
at the Abbey of Santa Maria de Ovila, a Spanish Cistercian monastery
about 90 miles northeast of Madrid.
Now the white and ochre chapter house stones, which have been designated
as a historical landmark by the Tehama County Board of Supervisors,
are being reconstructed at another Cistercian monasterythe
Abbey of New Clairvaux in Vina.
It is a story of hope, frustration and dedication.
I saw the stones the first day I arrived in California,
said Trappist Father Thomas Davis, abbot of the Abbey of New Clairvaux.
It was Sept. 15, 1955. I had just arrived from the Abbey of
Gethsemane in Kentucky, and the father superior here was driving
us up to Vina.
We
took a quick tour through Golden Gate Park in San Francisco, and
he pointed out the stones in crates under eucalyptus trees behind
the tea gardens. I made a mental note that these stones were from
a Cistercian monasteryand our order is the Cistercian order.
Why were hundreds of limestone blocks from a 13th century monastery
sitting in crates in Golden Gate Park?
They were part of a dream conceived by the late William Randolph
Hearst that never became a reality.
In 1931, Hearst planned to build a private castle at his mothers
summer residence at Wyntoon, on the McCloud River near Mount Shasta.
It was to be a single large building with towers and turrets, built
around a central courtyard.
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Trappist Father Thomas Davis,
abbot of the Abbey of New Clairvaux in Vina, shows visitors
a partially reconstructed ceiling arch for the chapter house.
Cathy Joyce/Herald photo
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Hearst had purchased parts of the monasteryincluding the
entire chapter house, which he intended to use as a foyerto
be used in the castle.
But financial problems brought on by the Depression halted those
plans, so Hearst donated the stones to the city of San Francisco.
They were moved from storage in the citys largest warehouse
to their new home outdoors where, by the 1970s, they had gone from
being neatly stacked to badly scattered.
The stones had been vandalized, the crates were broken apart,
there had been fires and a lot of stones had been stolen or
destroyed, Father Davis said. In 1978, park officials
agreed to let us have about 20 stoneskind of like relics.
We hauled them up here in our abbey truck, and used one of them
in our bell tower.
In the late 1980s, Father Davis contacted park officials again
and requested the stones from the chapter house.
It was an on-again, off-again process, he said. Id
get interested, and theyd get interested, then Id forget
about it and get involved with other things. But some Cistercian
scholars urged me not to let it drop, so I kept trying.
In 1994 all those efforts came to fruition when the city of San
Francisco finally agreed to give the chapter house stones to the
abbey.
According to Trappist Brother Francis Flaherty, a chapter house
is where one of the monks reads a chapter from the Rule of
St. Benedict which translates the Gospel into our way of life. It
is also where we have religious ceremonies and community meetings.
When the chapter house is completed, it will again be used for
its original purpose. It will also be open to the public.
Unadorned stones, clean lines, natural light and a lack of ornamentation
are the hallmarks of Cistercian Gothic architecture, a style that
is used to express a contemplative approach to prayer and the sacred.
This style is really about God. It is about expressing divine
union, said Patrick Cole, principal architect with Arcademe,
an architectural firm in Chico that has been hired to bring the
ancient structure up to Californias stringent earthquake safety
codes.
We have measured and tested every stone, and put all that
information in a computer, said Oskar Kempf, master stonemason,
who has been commissioned to rebuild the chapter house with his
assistant, Ross Leuthard. The vaulting, portals, wall archesevery
stoneare represented in the computer model, so I have a three-dimensional
image to visualize how it will look before we put it together.
He also has a $31,000 carving saw from England that cuts through
the stones like butter.
The original stonemasons used chisels, and the chisel was
progressive, he said. They also used wheelbarrows, which
were a very high-tech tool at the time. If they could see me, they
would say, Youre doing this right.
But the project has not gone completely high tech. Every stone
was originally carved by hand, and every stone will now be finished
by hand. The last quarter inch will have a comb finish done
with a nail brush that I made, Kempf said.
Kempf estimates that about two-thirds of the chapter house will
be rebuilt with original stones. New limestone blocks need to be
purchased and carved for the rest of the building.
It took the original stonemasons 30 yearsfrom 1190 to 1220to
build the chapter house. Father Davis hopes it will be rebuilt within
two years, but its a dream that depends on funding.
I had to have the support of the community before we accepted
the stones for the chapter house, he noted. We agreed
that we had to use funding from donations for this project. We dont
have that kind of financial resource.
Under the direction of Sandy Goulart, campaign coordinator of the
Sacred Stones project, and fund-raising consultant Annette
Lomont, the monastery has already raised nearly half of the $4 million
that will be needed to complete rebuilding the chapter house.
We think this is really a California project, said
Goulart, who has coordinated a series of fund-raising receptions
from Red Bluff to Los Angeles. It is so rich historically,
spiritually and architecturally. When it is completed, the chapter
house will be the oldest freestanding building west of New York.
The ultimate goal is to raise $14 million to construct an entire
complexincluding a church, small chapel, cloister, library,
reception area and officesin the same Cistercian Gothic style.
I like to give the analogy that when we go out into the High
Sierra, or parks, or the woods or hills, we commune with the divine,
Father Davis said. Cistercian architecture has carved that
experience in stone.
Donations to the Sacred Stones project may be sent
to: Sacred Stones, Abbey of New Clairvaux, P.O. Box 80, Vina, CA
96092. To arrange a tour of the project, call Sandy Goulart at (530)
839-2243. Web site: www.sacredstones.org.
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